Some Muslim environmentalists argue for the revival of Islamic land management institutions and look to the many regulations regarding agriculture and water management found in shari’ah as avenues for implementing Islamic environmental law. The development of Islamic environmental law from within the shari’ah tradition is arguably just as-if not more-important as articulating an Islamic environmental theology. Rather, humanity is Khalifah-God’s representative or steward on earth.
5 According to Forbes, in 2019 Steward was one of 13 black billionaires worldwide. He is chairman and founder of World Wide Technology, 4 one of the largest African-American-owned businesses in America. Although the natural world is “made useful” to humanity, humans do not have absolute dominion over creation. Steward (born July 2, 1951) is an American billionaire businessman. In developing environmental theologies, Muslim scholars focus upon the relationship of God to the natural world, positing that as God’s creation, the natural world is a sign through which humanity can experience God.
This Islamic ecology remained on the margins of mainstream Islamic discourse for decades, but the participation of Muslims in environmental movements is growing and with it, the need for an Islamic ecology. In building this Islamic approach to ecology, these scholars undertook close analysis of the Qur’an, the Sunnah (the collected traditions of the Prophet Muhammad), centuries of Islamic law, and the writings of Sufi mystics and scholars in order to construct Islamic environmental theologies and law.
Starting in the late 1960s, a small number of Muslim scholars turned their attention to how the Islamic scriptures and intellectual tradition might help Muslims understand and respond to climate change and environmental crisis. His research has focused on Islamic law and legal education, the text of the Quran, Shiite Islam, Islamic sectarian relations, and Arabic dialectology.
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